Commentary and debate: law, politics, public policy, and legal, moral, and political theory
Bailouts and More
Get link
Facebook
X
Pinterest
Email
Other Apps
-
On December 19, I enjoyed the chance to participate in a discussion on Liberty Cap Talk Live with hosts Todd Andrew Barnett and James Landrith, Jr., and fellow guest Bill Westmiller. Check it out.
Libertarianism is a redistributive project. That’s another way in which radical market anarchism is rightly seen as part of the socialist tradition. Statists on both the left and the right favor the redistribution of wealth. Libertarians, by contrast, are often assumed to be dead-set against all varieties of redistribution. But it’s important to see that whether this is really the case or not depends on how we answer several questions: Agent : who effects the redistribution? Rationale : what justifies the redistribution? Means : how is the redistribution accomplished? Statist Redistribution For statists, the agent of redistribution is the state. The rationales for redistribution are primarily consequentialist —it’s seen as designed to bring about some favored end-state—though it may also be used to punish the putatively undeserving and to reward the arguably virtuous. The means ? The creation of monopolies, the enactment of regulations, the confiscation of proper...
I learned a few minutes ago that Nicholas Lash had died earlier today. Nicholas was a brilliant, incisive philosophical theologian who was by far the most formidable member of the Faculty of Divinity at Cambridge during the time I was a PhD student. He was, as far as I'm aware, the first Catholic to hold a chair in the Faculty since the Reformation. (A laicized priest married to a former nun, he was not, like many people with similar profiles, an enemy of his church. He remained unapologetically and obviously Catholic.) Norris-Hulse Professor of Divinity at Cambridge and the holder not only of a PhD but also of an earned DD from the university, he was an elegant prose stylist whose work was rarely simple—he sought to remind us repeatedly of the complexity of thought, language, and the human situation—but always stimulating and insightful. He engaged with a broad range of topics and figures—from Newman (the subject of his dissertation and first book) to Marx to William Jame...
Consider the characteristic Hobbesian argument for the state: we need Leviathan to ensure, through the use or threat of force, that conflicts are resolved peacefully. (I do not say “justly”—there is no structural way to ensure that the outcomes of any state-based judicial system [or any comparable system in a stateless society] will be procedurally or substantively just, though of course some structures will be more conducive to just procedures and outcomes than others.) I. It is important to note how little this argument even seeks, on its own terms, to demonstrate: if it succeeds, it shows the need, at most, for a “night-watchman” or “night-guard” state. II. It has limited implications for the size of the state. Again, assuming the argument were correct, there would obviously be some such limitations: the population governed by Leviathan would have to be sufficiently large that the people with whom one were most likely to have disputes would also fall within Leviathan’s jurisdicti...
Comments